By R. Po-chia Hsia
Good points essays that offer an outline of labor in Reformation historical past. those articles current the Catholic Renewal as a continuum of the Protestant Reformation, and concentrate on the workings of spiritual reform in quite a few parts of Latin Christendom. This e-book turns out to be useful to scholars historians. Contents; record of participants; creation: The Reformation and its Worlds; half I: at the Eve of the Reformation; 1: Dissent and Heresy; 2: Society and Piety; half II: The Reformation within the Holy Roman Empire; three: Martin Luther and the German kingdom; four: The Peasants' conflict; five: Radical Religiosity within the German Reformation; 6: The Reformation in German-Speaking Switzerland; half III: the ecu Reformation; 7: Calvin and Geneva; eight: Reform within the Low international locations; nine: The Reformation in England to 1603; 10: The spiritual Wars in France; eleven: The Italian Reformation. 12: The Reformation in Bohemia and Poland13: outdated and New religion in Hungary, Turkish Hungary, and Transylvania; half IV: Catholic Renewal and Confessional Struggles; 14: The Society of Jesus; 15: lady non secular Orders; sixteen: The Inquisition; 17: The Thirty Years' warfare; 18: Spain and Portugal; 19: Parish groups, Civil battle, and spiritual clash in England; half V: Christian Europe and the area; 20: faith and the Church in Early Latin the United States; 21
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Additional resources for A Companion to the Reformation World
Sixteenth Century Essays and Studies, 15, 1992. FURTHER READING General histories of heresy are rare. Fortunately, the second edition of M. Lambert, Medieval Heresy, offers an exceptionally thorough and careful introduction. , Manchester: Manchester University Press, 1967) is centered on theology rather than society. There are many important essays in P. Biller and A. , Heresy and Literacy, 1000–1530 (Cambridge: Cambridge University Press, 1994). 1570, translated by Claire Davison (Cambridge: Cambridge University Press, 1999), and E.
Thomson, J. A. , The Later Lollards 1414–1520. Oxford: Clarendon Press, 1965. , Le Confessioni di fede dei Valdesi riformati. Turin: Claudiana, 1975. Williams, G. , The Radical Reformation, 3rd ed. : Sixteenth Century Essays and Studies, 15, 1992. FURTHER READING General histories of heresy are rare. Fortunately, the second edition of M. Lambert, Medieval Heresy, offers an exceptionally thorough and careful introduction. , Manchester: Manchester University Press, 1967) is centered on theology rather than society.
Yet such examples from modern times could be multiplied endlessly, demonstrating what I believe are three timeless themes in the study of popular religiosity: (1) the fear of the sacred, however it is defined, by both secular and some religious authorities; (2) the continuing need for material aspects of holiness; and (3) the differences and continuities in practice over time. As Ruth Harris points out in her study of Lourdes, society and piety 23 “[r]elegating the study of such religious phenomena to the Middle Ages and earlymodern period is one of the ways historians have maintained a division between our ‘modern,’ ‘rational’ age and the ‘irrational,’ ecstatic world that preceded it” (Harris, Lourdes, p.
A Companion to the Reformation World by R. Po-chia Hsia